"Optical Illusions" John
9:35-41 Theme: The clear view of self-righteousness is nothing but a mirage.
The Development Required for Good
Vision – 9:35-38
The Savior’s Faithfulness to
the Mission of Redemption – v. 35
The blind man who fell into the maelstrom of the
Pharisees hostility of Jesus is finally officially ostracized by the "religious
establishment" for what they perceive as his conversion to faith that
Jesus was truly from God – cp. v.
34
This persecution was brought to Jesus attention
and Jesus immediately demonstrates His passion – to seek out and deliver
sinners from the guilt and power of their sin – "Jesus
heard that they had put him out, and finding him, …"
When Jesus found this man, "He
said, ‘Do you believe in the Son of Man’?"
This is the only issue that truly matters in all
the considerations of a sinner’s conversion –
In the OT, it was the faith in the promised Messiah
– the One who would come from God to deliver them – they looked forward
to receiving the promise – Genesis
3:15; Hebrews
11:39-40.
In our era, the question is whether or not we believe
in the One whom God has sent – the Lord Jesus – Hebrews
12:1-2.
Thus, Jesus comes right to the issue and asks all
of us even as He asks this man – "Is your reliance for eternal redemption
in the provision of God in the Messiah?"
The Sinner’s Faith in the Man
of Redemption – vv. 36-38
Bear in mind that this man had never actually seen
Jesus – he had left Him to wash in the pool of Siloam, and there is no
record that he ever connected with Jesus prior to this moment – cp. v.
9:12.
When Jesus asked him whether or not he believed
in Him, he responded "Who
is He, Lord, that I may believe in Him?"
Essentially, the blind man here announces his total
embrace of the One who had healed him as the Promised One – the Messiah.
However, he did not yet put Jesus (the One talking
with him) together with the One who had healed him.
Hence, "Jesus
said to him, ‘You have both seen Him, and He is the one who is talking
with you’." – He introduces Himself to the man
who didn’t realize who Jesus was
This is one of only four instances in the Gospels
where the Lord Jesus expressly declared His Divine Sonship (they are all
in this Gospel of John).
John 5:25
John 9:37
John 10:36
John 11:4
Nowhere in the other Gospels does He explicitly
affirm that He was the Son of God.
His immediate response to this disclosure serves
as the culmination in the progress of his faith – "And
he said, ‘Lord, I believe.’ And he worshiped Him."
This man reflects the history of every soul that
is reconciled to God through the grace that is in Jesus Christ:
Introduced to us in wretchedness and helplessness
Sought out by the Lord
Directed to wash in what represents the Word – the
waters of Siloam
Given spiritual sight
Severely tested by the enemies of God
Cast out by those committed to self-righteousness
Comforted by the Savior
Able to worship at the feet of the Savior
It is this process that allows a person to develop
good vision – and without it, they remain blinded.
The Determination Regulating Good
Vision – 9:39
The Impact of Christ’s Coming
Jesus responds to this man’s faith by saying that
it is for this very outcome that he came into the world – to make a difference
– "And Jesus said, ‘For
judgment I came into this world’."
The word "judgment"
refers to the outcome or result of discrimination -
John 3:17
I believe that Jesus is referring to the outcome
that occurs with reference to every person depending on how they respond
to the Lord.
Thus, Jesus is stating that it is this outcome –
of being able to discriminate between those who accept Him and those who
reject Him, that He "came
into this world"
Hence, while the object of His coming was salvation,
the moral effect of His coming was judgment – judging no one, but judging
every man.
The Inevitability of Discrimination
The phrase "…
so that …" essentially indicates that it is
the product in the hearts of men that God is focusing on.
There are only two possible results – results that
God involves Himself in accomplishing – the enlightenment or the blinding
of men.
Those who are enlightened are those who recognize
their own limitation and need – those who know they are blind and will
look to God – "so that those
who do not see may see."
Then there are those who willfully reject the light
that God offers – professing themselves to be sufficient in themselves
– "… and that those who
see may become blind."
The Delusions Regarding Good Vision
– 9:40-41
The Defensiveness of Sinners
– v. 40
This exchange occurred in the presence of some of
the Pharisees who listened intently.
They were insulted by the clear implications – "Those
of the Pharisees who were with Him heard these things and said to Him,
‘We are not blind too, are we’?"
This is the tragedy of their blindness, they don’t
even know that they cannot see.
Spiritually, we know that our blindness is dissipating
when we recognize the tremendous need we possess for the work of God to
be done in our lives.
The less we feel the compelling draw of God’s Spirit
away from ourselves and to the Lord Jesus Christ to change us from what
we are to what He is – the more blind we become.
The more we feel this compelling and urgent need
to become more like Christ the more we see.
In addition – the more we respond to the light received,
the more light is provided; while the less we respond to the light God
gives, the darker our understanding becomes – cp. Romans
1:21-22.
The Diagnosis of the Savior
– v. 41
In his response, Jesus indicates what kind of person
is forgiven – the one who is conscious of their deplorable condition and
anxiously years for God’s deliverance – "If
you were blind, you would have no sin;"
However, since you are content with yourself and
filled with self-sufficiency – your guilt remains intact – "but
since you say, ‘We see,’ your sin remains."