"Pointing People to Christ" John
3:22-36 Theme:The more a man concentrates on the glory of Christ, the less impressive he is to himself.
Address The Hazards
of Rivalry with Christ – 3:22-26
Avoid the Rivalry
Caused by External Issues – vv. 22-25
This first area of concern deals
with what happens when a person loses perspective on the purpose for various
religious activities.
Immediately in this text, we are
told that the rite of baptism consumed the two leading spiritual leaders
of the day – "After these things Jesus and His
disciples came into the land of Judea, and there He was spending time with
them and baptizing. John also was baptizing . . . ."
Jesus was just beginning His ministry
while John was approaching the end of his: "John
had not yet been thrown into prison." – an event that
ended with his murder.
They were both in the same region
– both baptizing and a dispute occurred "on the
part of John’s disciples with a Jew about purification."
As we saw previously, the Jewish
people were slaves to a religious system of works by which they felt that
they could be justified.
John the Baptist had been calling
people to repent of their sin and to "make the paths of the Lord
straight" whereby the Messiah might come and work his redeeming
grace.
His baptism had been anticipatory
of what Jesus would truly accomplish – cp. 1:23.
He was calling for people to deal
with the issues of their hearts through repentance.
Now, a "Jew" who clearly
rejects the ministry of Christ Jesus (since the term "Jew" was
always a reference to those who resisted Christ Jesus).
In quibbling with the disciples
of John, he apparently brought them to a discussion of "purification"
– arguing about things that didn’t account for anything in the eyes of
God.
Based on John’s disciples’ reaction,
it is apparent that he taunted them indicating that he wasn’t sure which
of these "baptizers" he should go: "Your master began;
here is a second who succeeds better than he; which of the two says the
truth?"
The issue here is that they lost
their focus on the purpose of their ministry – not to wrestle over external
issues and formalisms, but to deal with the sin of the heart.
Avoid the Rivalry
Caused by Expectations – v. 26
These disciples clearly expected
that they would be found in the "seat of popularity" as their
leader had know such notoriety.
Now however, Jesus was not fitting
into their paradigms with John remaining predominant.
In essence, these men’s aspirations
were being squelched because of the work of Christ Jesus: "And
they came to John and said to him, ‘Rabbi, He who was with you, beyond
the Jordan, to whom you have testified, behold, He is baptizing and all
are coming to Him’."
In essence, these men saw that
Jesus and John were rivals – vying for preeminence.
They indicate that their attitudes
were that there was no room for the work of God if it would disrupt their
expectations and priorities.
Aspire for humility
in relating to christ –3:27-30
Recognize Your
Purpose in God’s Plan – vv. 27-28
John’s response was tremendous
– calling these disciples back to focusing on what is important – "John
answered and sai, ‘A man can receive nothing unless it has been given him
from heaven’."
John is saying that a person ought
not attempt to take what God has not given – that we all must defer to
the authority of God’s will and word.
Instead of bemoaning the fact that
Jesus was gaining in popularity, these men ought to have been rejoicing
that the ministry of John was being fulfilled.
John calls their attention back
to his purpose: "You yourselves are my witnesses
that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him’."
His purpose was never to walk through
the door, but merely to open the door for the Messiah.
John saw himself as not worthy
of the role that He knew had to be filled by the Son of God Himself.
Rejoice in
the Promotion of God’s Glory – vv. 29-30
Instead of participating in the
rivalry developing among his disciples with the ministry of Christ, John
began to rejoice that his ministry and message was being fulfilled.
He illustrates his emotions by
appealing to the scenario of being "the best man": "He
who has the bride is the bridegroom; but the friend of the bridegroom,
who stands and hears him, rejoices greatly because the bridegroom’s voice.
So this joy of mine has been made full."
He then states what is the principle
of every believer’s existence: "He must increase,
but I must decrease."
Literally, this says, "It
is necessary for Him to grow in stature and influence."
The second phrase is passive and
literally means "It is necessary that I be made less or inferior."
– describing what has been occurring and what has upset his disciples.
Affirm the Honor
in Regard to Christ – 3:31-36
He Is Superior
Due to His Access – v. 31
"He who
comes from above is above all" – references that Jesus
Christ is exalted above all others; the reason is because of from where
He has come (his origin).
In contrast to Christ Jesus who
is "from above," "he who is of the earth
is from the earth an speaks of the earth" – there is
an inferior orientation and message.
"He who
comes from heaven is above all" – indicates that Christ
Jesus has come directly from Heaven and therefore has access directly to
the Father – a privilege no other one has outside of Christ Jesus Himself.
He Is Superior
Due to His Awareness – v. 32
John then addresses the ability
of Jesus to provide proper testimony because of "what
He has seen and heard" – His awareness.
This is essentially a restatement
of what Jesus Himself stated in John
3:11-13
The Son of God has the ability
to provide proper witness of the Father because of His unique perspective
gained through having been with the Father in eternity past and it is "of
that He testifies" – yet, "no
one receives His testimony."
Clearly he is speaking about the
majority of people – those who possess no genuine saving faith – cp.John 2:23-25.
He Is Superior
Due to His Allegiance – v. 33
This third reason why Jesus Christ
is superior because this testimony that He uniquely is qualified to provide
men is always consistent with the Father.
"He who
has received His testimony has set his seal to this, that God is true."
– that is, those who believe are agreeing that what He says about God is
true.
There is never any incongruity
between Christ and the Father – He remains completely loyal and faithful
to the Father – a matter of intense allegiance.
This affirmation of a believer
brings him into alignment with the testimony of the Father – "This
is my beloved Son in whom I am well-pleased"
He Is Superior
Due to His Anointing – v. 34
Again, John provides us an additional
reason for Jesus’ superiority over all others: "For
He whom God has sent speaks the words of God; for He gives the Spirit without
measure."
This speaks of the anointing that
Jesus possessed from the Father for His work as Redeemer – cp. Matthew
12:18.
Thus, Jesus had the limitless anointing
of God through His Spirit to enable Him to fully succeed in His mission
to redeem men.
He Is Superior
Due to His Authority – vv. 35-36
The final issue John address regarding
Jesus superiority is the authority Jesus possesses from the hand of the
Father: "The Father loves the Son and has given
all things into His hand."
Essentially the authority spoken
of here deals with the judgment and forgiveness of sinners – John
17:2.
This authority is the basis by
which we are able to serve as ambassadors for Christ – He has sent us out
to reconcile the world on His behalf – cp. Matthew
28:19-20.
This authority is delineated in
the final verse of this section:
The authority of Christ to forgive
sinners: "He who believes in the Son has eternal
life."
The authority of Christ to condemn
sinners: "but he who does not obey the Son will
not see life, but the wrath of God abides on him."