"The Power of Conviction" John
16:7-11 Theme: In light of the world’s hostilities, God provides the convicting power of the Holy Spirit enabling us to overcome.
The Prerequisite for Conviction
– 16:7
The Advantage Gained by the
Savior’s Ascension
In the previous sections, Jesus discusses the problem
of the world’s hostility that His disciples would face – because of their
faithfulness to Him.
As he observes their tremendous sorrow – such that
they are unable to comprehend the glory of what Christ is about to do,
He seeks to clarify the issue for them: "But
I tell you the truth, it is to your advantage that I go away."
Jesus’ reference to "going away" clearly
focuses on the issue of His ascension to the Father – the glorious triumphal
procession leading into the presence of God in Heaven – cp. Ephesians
4:8-10; 2
Corinthians 2:14
However, Jesus cannot return to glory without first
having accomplished the work God sent Him here to do: provide atonement
for the sins of men by sacrificing Himself for our sins.
Thus, the "advantage"
that His going away provides is the reconciliation of sinful men to God
– Romans
5:10
He elaborates on this prerequisite by stating "…
for if I do not go away, the Helper will not come to you;"
The Holy Spirit is here identified as the One who
makes the application of the saving merits of Christ’s atoning work to
the heart of the sinner – cp. Titus
3:5-6 .
The Spirit cannot apply these merits when as yet
there are no merits to apply.
Therefore, unless Jesus provides redemption and
"goes away" into glory triumphant, the "Helper"
has no help to give.
The Advantage Gained by the
Spirit’s "Advent"
However, Jesus says "but
if I go. I will send Him to you." – and He will
be free to apply the saving merits of redemption to all men.
This clearly refers to the provision given to the
Church at Pentecost – when the Spirit of God came to indwell those who
would believe in Christ.
This is the power to be witnesses that Christ has
in mind here – cp. Acts
1:8; Acts
2:37
This is the comfort that Jesus is giving to His
followers who were struggling with personal sorrow in light of their realization
that Jesus was going to die – cp. v. 6
Thus, through the death, burial, and resurrection
of Christ – followed by His ascension to glory, the Holy Spirit is sent
to indwell believers and give to them the power needed to be fruitful witnesses
to the glory of Christ..
The Process of Conviction
– 16:8
The Agenda of the Spirit
When the Holy Spirit comes – His agenda will be
clear: Draw men into a saving faith in Jesus Christ.
Jesus here tells us: "And
He, when He comes, will convict the world concerning sin and righteousness
and judgment."
This is the world that is so very hostile toward
Jesus – the Holy Spirit will do the work of drawing unregenerate men into
a condition of faith.
The immediate focus of the Spirit in the lives of
men will be sin – enabling men to see their sin, especially in contrast
to the righteousness of Christ – convincing them that the inevitable result
will be judgment.
He will expose the sin in the hearts of men and
will call men to repent.
In some cases – this will clearly result in the
salvation of the one who will repent – Acts
2:37-41
However, it will also result in hardened hearts
as well – Acts
7:51-57.
The Application by the Saints
The principle means by which the Holy Spirit is
involved in confronting the world is through the life and ministry of the
believer.
We are called upon by Christ to be salt (a preservative
from decay) and light (an illumination in darkness) to the world – Matthew
5:13-14
Thus, as the Holy Spirit works primarily through
the church to bring conviction on the world, the hostility of those who
continue to reject Christ will become all the more evident.
We are the primary means by which the Holy Spirit
is involved in bringing conviction upon the world – a stench to the world,
but a soothing aroma to those who believe – cp. 2
Corinthians 2:15-16.
The Points of Conviction
– 16:9-11
Indictment for Sin – v.
9
It is interesting to note that the work of the Spirit
of God begins with the issue of sin – "concerning
sin, because they do not believe in Me;"
The emphasis here is their guilt for one particular
sin – "sin"
is in the singular – referring to a specific sin = unbelief.
The refusal to believe in Jesus Christ is the foremost
sin for which the lost in this world are most grievously guilty.
Christ came to His own, but they refused Him and
rejected Him as their Messiah – a situation that God’s Spirit is applying
Himself to correcting – cp. John
1:9-11 .
Identification of the Standard
– v. 10
The Holy Spirit’s task is not to condemn men – but
to convince them of the error of rejecting Christ Jesus.
Thus, He holds Christ up as the standard by which
all men will be judged – "…
and concerning righteousness, because I go to the Father and you no longer
see Me."
Who is qualified to enter into the presence of God?
… only Jesus Christ in whom God is pleased - Matthew
3:17 – the One whom the Holy Spirit is solely willing
to draw men toward – cp. John
16:14
There is none other righteous – and men cannot have
a prayer in the presence of God without being made conformed into the image
of Christ Jesus – cp. Ephesians
1:6; and Colossians
1:13
Inevitability of the Sentence
– v. 11
The consequence of being convinced of personal sin,
and of the perfection of the Son is to understand the inevitability of
judgment – "… and concerning
judgment, because the ruler of this world has been judged."
Through Christ’s work, Satan has been condemned
– cp. John
12:31
If Christ has affected the long awaited destruction
of Satan and his power, then there is no hope for any of us outside of
God’s grace – cp. 2
Peter 2:4-9
Thus, the Spirit of God is the One who brings a
stiff-necked, obstinate sinner to a place where they recognize their own
sin – recognize the perfection that is in Christ as what God demands of
all men – and recognize that because of the disparity that exists between
them and Christ that they will fall in judgment.