"Greater Works" John
14:7-14 Theme: The same power that worked through Christ is accomplishing great things in the church.
The Authentication of Christ’s
Power – 14:7-11
The Clarity of Christ’s Revelation
of the Father – vv. 7-9
Responding to Thomas’ question about the way to
God, Jesus identified Himself as only way to the Father in v.
6.
He then states that "If
you had known Me, you would have known My Father also"
Essentially, Jesus indicates that for Thomas to
ask a question like that, he had not fully grasped who Jesus was – he had
not come to truly KNOW from Him.
Because of various distractions and prejudices,
Thomas had not perceived who and what Jesus is – however, it is not because
of a failure of Christ Jesus to clearly reveal Himself.
Jesus indicates to Thomas that what he had failed
to grasp would become clear in the days ahead – "from
now on you know Him, and have seen Him" – namely
because he would comprehend who Jesus is.
These clear comments by Jesus continue to stump
the disciples – "Philip
said to Him, ‘Lord, show us the Father, and it is enough for us’."
Essentially, Jesus confronts Philip who is stuck
on seeing the Father in a mystical Theophany that would be the grandest
experience known to any human being.
Jesus calls him back to earth by indicating that
throughout their relationship, Jesus had perfectly, clearly and gloriously
revealed the Father – "Have
I been so long with you, and yet you have not come to know Me, Philip?
He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?"
Everything that is to be known about God is knowable
in Christ Jesus – in fact true knowledge of the Father cannot be obtained
but by the true knowledge of the Son; and if the Son be really known, the
Father is know also.
"The Father is known just so far as the
Son is known, no farther."
The Confirmation of Christ’s Revelation
of the Father – vv. 10-11
Jesus calls for the disciples to recognize who He
is on the basis of what He has taught them – "Do
you not believe that I am in the Father, and the Father is in Me?"
That is, Jesus is claiming essential unity with
the Father – that they are of the same essence.
The teachings that Jesus provided to His disciples
were just as much a work of divine power and disclosure as the signs and
wonders – "The words that
I say to you I do not speak on My own initiative, but the Father abiding
in Me does His works."
Jesus calls on the disciples to believe in Him because
of the essential unity that exists between Jesus and the Father – or because
of the miraculous way that God has revealed Himself through Christ – "Believe
Me that I am in the Father and the Father is in Me; otherwise believe because
of the works themselves."
Here we are urged to take Jesus at His word, but
if it still needs some kind of verification, then believe because of the
works that Jesus has done.
The Ability Through Christ’s Power
– 14:12
The Promise of Progressive Manifestation
of God’s Glory
These works that assist those who are not able to
merely accept His words are something that Jesus tells the disciples that
God will continue to perform.
He tells them: "Truly,
truly, I say to you, he who believes in Me, the works that I do, he will
do also."
There will be continued ability to see the truth
of God verified through supernatural manifestation of God’s glory.
In fact, Jesus goes even further to indicate that
"…and greater works than
these he will do."
It is my understanding that because of the connection
that Jesus has just make between the Father’s manifestation of His glory
through the words that were spoken by Christ, that these "greater
works" refer to the provision of Scripture –
the inspired Word of God.
Those who come to faith in Christ Jesus will be
able to proclaim the truth of God – having come to faith through the truth
itself – cp. 1 Peter 1:23;
John 17:17
Because of the Spirit’s work providing the truth
of God’s Word through men, followers of Christ Jesus would be involved
in something that is even greater than the manifestation of God’s truth
know by them to that point – cp. 2 Peter
1:17-21
The Prerequisite to Progressive
Manifestation of God’s Glory
However, before this could occur, Jesus had to ascend
to the Father so that He could then dispatch the Holy Spirit to provide
them with this power.
He says that they will do these "greater
works … because I go to the Father"
However, when Jesus goes to the Father, He promised
to send the Holy Spirit who would fill them with power – cp. Acts
1:8
The Spirit of God would not be given until Jesus
was glorified – that is, after atonement had been made and redemption was
complete – cp. John 7:39
Other miracles would accompany the Word of God –
for the purpose of authenticating that Word as from God.
The "power of God" made available to believers
is tied directly to Scripture – cp. Romans
1:16.
Clearly, the preaching of a risen Savior to every
creature that results in the turning of lost souls from their darkness
to light and from the dominion of Satan to the service of God is the greatest
feat accomplished by anyone anywhere at anytime.
The Access to Christ’s Power
– 14:13-14
The Motivation for the Exercise
of Christ’s Power – v. 13
If the glorious works of God are to continue so
that believers will be able to see such glorious things accomplished then
they will have to look outside of themselves for the power to do them –
"Whatever you ask in My
name, that will I do, so that the Father may be glorified in the Son."
"The disciples were very much aware that if
He should leave them, not only would they be deprived of the advantage
of His superior powers, but that their own, which were entirely dependent
on Him, would be withdrawn also."
Jesus makes it clear that by means of prayer, we are able to see His
power unleashed through us in order that He might continue to insure that
the Father is glorified.
The Means of the Exercise of
Christ’s Power – v. 14
However we are not able to exert ourselves, harnassing
God’s power through prayer and using it in a manner that is opportunistic
or selfish.
Instead, the only means to securing the power of
God is to approach Him in the name of Jesus Christ – "If
you ask Me anything in My name, I will do it."
To ask in Jesus name involves the following issues:
Melding: That
the believer is standing in a condition to represent Christ in the request
– claiming our union with Him to be such that what we are asking is what
Jesus would ask.
Merit: That
the believer claim the merits of Christ as the basis of approach – so that
the Father looks beyond us and sees Christ as the genuine asker.
Motive: That
the believer limits his request to that which will result in the glory
of God
It is a carnal delusion to suppose that believers
are able to obtain whatever they want – as though God has issued a blank
check – simply by coming to Him "… in Jesus name."
Essentially we are told that praying in Jesus name
necessarily includes a heart that loves Him and a aggressively obeys Him
– cp. 14:15