"A Funeral Pre-Arrangement" John
12:1-11 Theme: The level of our devotion demonstrates the level of our discernment.
The Involvement in Worship
– 12:1-3
Worshipping God through Activity
– vv. 1-2a
Jesus leaves the area of the wilderness of Ephraim
and joins a caravan coming up to Jerusalem – "Jesus,
therefore, six days before the Passover, came to Bethany …"
Instead of proceeding directly into Jerusalem, He
stops two miles outside of Jerusalem at the town He had recently had to
vacate due to the threats of the Jews – "…
where Lazarus was, whom Jesus had raised from the dead."
It is interesting that it had only been a couple
of weeks (at the most) since Lazarus had been raised and they were interested
in showing Christ great honor – "So
they made Him a supper there …"
This "supper"
is literally a "banquet" and portrays that Jesus was a particular
guest of honor.
It is understood that this was not at the home of
Lazarus, Mary & Martha – cp. Matthew
26:6
This gesture of worship was all the more bold in
light of the Sanhedrin’s charge that if anyone knew where Jesus was, they
were to report it – cp. John
11:57
Instead of shrinking back in fear, the servants
of Christ were all the more intent on paying Him public homage – letting
their affection for Him be seen in an honest and sincere expression of
their love
One of the most eloquent ways that love for Christ
is able to be expressed is through "acts of service" – a particularly
encouraging "dialect" of the love languages!
Here we see one of the most eloquent "servants"
busily occupied showing her adoration to Christ through serving – "…
and Martha was serving." – cp.1
Corinthians 15:58
Worshipping God through Association
– v. 2b
Yet another way that people show their adoration
to the Lord is through great devotional fellowship with Him – "…
but Lazarus was one of those reclining at the table with Him."
This is a beautiful picture of someone who has been
the recipient of the tremendous grace of God delighting in the presence
of the Lord
We know that there were at least 15 people at this
meal – Jesus, the "Twelve," Simon the Leper (the host), and Lazarus.
Special mention is made of Lazarus being present
– a particularly poignant illustration of what is the goal of God’s grace
in a sinner’s life – the ability to fellowship with Him – cp. Ephesians
2:5-6
There was never so complete a joy as in this picture
- the gracious Master and the grace-filled sinner sharing tremendous fellowship
because of the operation of God’s glorious grace.
Such it is as the sinner enjoys the presence of
the One who is Himself Grace – an occasion that evokes the most intense
and purest worship.
Worshipping God through Attitudes
– v. 3
We’ve seen someone who worships through their activity
on Christ’s behalf as well as through the association with the One who
is so gracious; but, the final involvement surrounds a deed that portrays
such a tremendous attitude toward the Savior.
We are told that "Mary
then took a pound of very costly perfume of pure nard, and anointed the
feet of Jesus"
This ointment was a very precious perfume that had
been acquired at great cost – a year’s salary – cp. v. 5.
We learn that it was hermetically sealed in an alabaster
vial that had to be broken to release the oil - Mark
14:3
She first anointed the head of the Lord – a sign
of great respect and love – cp. Mark
14:3
However, she wouldn’t stop there … treating this
most expensive "pure nard"
as though it were only common water she took the rest of the perfume and
poured out on the feet of the Lord – an act of great devotion and worship.
So much had been used that she had to "wipe
His feet with her hair; and the house was filled with the fragrance of
the perfume."
Such a loss of "decorum" was disgraceful
for a woman – to allow her hair to be let down in public.
It is clear that by doing this she bears witness
that no sacrifice is too costly for her, no service is too menial since
she is giving all to Him.
Thus, Mary demonstrates an attitude of tremendous
devotion and sacrifice – withholding nothing dear to herself from use in
the worship of the Son of God.
The Incentive to Worship
– 12:4-8
A Faulty Call to Secular Priorities
– vv. 4-6
What is it that calls men to so demonstrate their
devotion to the Lord Jesus – that they will by means of their activities,
associations, and attitudes hold Christ as the most precious thing?
We are first introduced to something tragic that
serves as a contrast, enabling us to appreciate the proper motivation more
clearly.
As Mary finishes drying the feet of Christ with
her hair, "Judas Iscariot,
one of His disciples, who was intending to betray Him, said, ‘Why was this
perfume not sold for three hundred denarii and given to the poor people’?"
Judas had been with the Lord throughout His ministry
and had heard all the same teaching and preaching as Mary, Martha, and
Lazarus.
However, he had preserved strong secular priorities
in the midst of the most masterful teaching ever that had ever, or would
ever, occur.
Yet, he was offended that such great "waste"
had occurred in the worship of the Lord when there were better uses of
such a tremendous amount of money
We are informed that Judas could have cared less
about the plight of the poor – "Now
he said this, not because he was concerned about the poor, but because
he was a thief, and as he had the money box, he used to pilfer what was
put into it."
However, we are told in the synoptics that all the
disciples were angry with Mary for her waste of this ointment – cp. Matthew
26:8; Mark
14:4
A Fruitful Comprehension of
Salvation – vv. 7-8
However, in contrast to Judas, Mary had been perhaps
the best "listener" that Jesus had ever had – cp. Luke
10:39
It is likely that she actually believed what nobody
else had believed – that before long, Jesus would be put to death by His
enemies – cp. John
10:11, 15;
Matthew
16:21
Jesus immediately comes to her defense and confirms
the insights that Mary demonstrated – "Let
her alone, so that she may keep it for the day of My burial"
This is best understood to mean that this ointment
had been saved for the occasion when my body would have to be buried.
However, perceiving that she may not have another
opportunity to show devotion to me, why would she wait until I’ve died
to show me her devotion.
This corresponds to the synoptics’ statements by
Christ regarding Mary’s motivation for what she had just done – cp. Matthew
26:12; Mark
14:8
He then confirms her fear – "For
the poor you always have with you, but you do not always have Me."
Her devotion to the Lord seemed to spring forth
from an awareness of what Jesus was about to do – she had listened well
and the Word had done its work in her heart – she was possibly one of the
first true believers in Jesus.
The Interference to Worship
– 12:9-11
The Prevalence of Personal Curiosity
– v. 9
It is at this point that the genuine worship is
curtailed – since all those who had wondered whether Jesus was going to
have the courage to show up to Passover hear that Jesus was in Bethany.
More than likely they heard about Jesus’ whereabouts
from those with whom He had traveled from Ephraim who had proceeded into
Jerusalem after Jesus stopped off in Bethany -"the
large crowd of the Jews then learned that He was there;"
However, they were looking for Him out of a carnal
curiosity – not because of a devotion to Christ - "…
and they came, not for Jesus’ sake only, but that they might also see Lazarus,
whom He raised from the dead"
Thus, we go from the purest form of worship, to
the bane of worship – those who do not believe but are curious to know
whether there are any sensational or dramatic displays for their amusement.
It is unfortunate that it is to this crowd that
many churches are now pandering to the neglect of true worship.
Those Priority of Personal Calculation
– vv. 10-11
Another tremendous obstacle or interference with
worship are those who are so interested in their own vindication that they
would rather commit murder than to admit they were wrong – "But
the chief priests planned to put Lazarus to death also; because of account
of him many of the Jews were going away and were believing in Jesus."
The chief priests were the Sadducees – the sect
that denied the reality of the resurrection – therefore Lazarus was a tremendously
aggravating reality.
Like many people today, because Christianity infringes
on my preconceived notions, or encroaches on the world I enjoy, I will
reject it at all cost.