"The Good Shepherd" John
10:11-18 Theme: The Good Shepherd, at His own initiative, sacrifices Himself to save His sheep.
The Importance of the Good Shepherd
10:11-13
He Provides the Sheep with Sacrificial Devotion
v. 11
Having persisted in the use of the analogies to the shepherd and the
sheep, Jesus now brings them to a crescendo "I
am the good shepherd;"
Such a statement would have been understood as a claim to a messianic
relationship with Israel a fulfillment of the 23rd Psalm.
The construction is "I
AM (egw eimi an emphatic
construction that was often cited as a translation of Jehovah "I
AM that I AM") the shepherd,
the good one"
What verifies His claim of being the "ideal shepherd" is
that He is willing to "lay
down His life for the sheep"
" lay down "
conveys the idea of a willing and deliberate act or deed of surrender
done with clear purpose and motivation
" His life "
literally reads soul (yeuch) and refers to the impact
of this sacrifice it wasnt merely physical death, but it carried a spiritual
cost
" for the sheep "
- demonstrates that He gave his life not as a martyr for truth, nor as a moral example of self-sacrifice, but for people those ones whom God had given him.
Such willingness to sacrifice oneself for the welfare of others is
a sign of true greatness and a definitive standard of devotion.
He Prosecutes Preempts the Selfishness that Surrenders
Devotion vv. 12-13
In contrast to this wonderful, perfect, and ideal shepherd, there are
those who would tend the flock who fail to maintain a priority on the sheep.
Instead, some "leave
the sheep and flees" and refuse to sacrifice
themselves on behalf of the true Shepherd the One Who cares.
The kind of person who would do this "
is a hired hand, and not a shepherd, who is not the owner of the sheep."
Thus, the vested interest in the sheep is diminished these kind of
men would stand and intently observe the approach of an enemy and merely
run for cover themselves "sees
[gazes at] the wolf coming, and leaves the sheep and flees, and the wolf
snatches them and scatters them."
It isnt that anyone hired to watch the sheep is this way, but when
the sole interest is in the wages earned for tending the flock and there
is not a real compassion for the sheep, a spiritual leader is revealed:
"He flees because he is
a hired hand and is not concerned about the sheep."
The example of Christ sets such self-serving lack of devotion into
a clear context of disgust.
The Intimacy With the Good Shepherd
10:14-16
The Priority of Intimacy vv.
14-15a
Jesus reminds us of the contrast between Himself, and those hirelings
who think only of the temporal advantages of their employment but who are
"not concerned about the
sheep."
He restates the major theme: "I
am the good shepherd" my compassion and devotion
is complete.
He then shares that the reason the "good
shepherd" is "concerned
about the sheep" is because an intimacy exists
between them "I know My
own and My own know Me."
The testimony by Christ that He "know[s]
My own" is eternally critical upon t his reality
rests the eternity of any sinner who would qualify for eternal life cp.
Matthew
7:23
This intimacy is modeled on the loving and trusting mutual relationship
of the Fatherand the Son and therefore is dynamic & personal,
not merely theoretical "even
as the Father knows Me and I know the Father."
There is no more intimate relationship for Christ Jesus except His
relationship with the Father than His relationship with "His sheep"
The Price of Intimacy v.
15b
However, this intimacy - albeit prized by Christ - did not come without
great price "and I lay
down my life [soul] for the sheep."
The ability to enjoy fellowship and intimacy with the sheep was so
prized by Christ that He willingly died in place of the sheep
The Greek word "for" (uper) conveys
the notion of "on behalf of" and implies substitution cp. John
11:50-52; 15:13;
18:14
The price of intimacy with the good shepherd is on His part His blood,
and on our part the willingness to die to self and yield to Him 1
Corinthians 6:20
The Pursuit of Intimacy v.
16
He then indicates that those who belong to Him are not limited to the
Jewish people but "I have
other sheep, which are not of this fold"
This refers to us (the Gentile) who prior to the work of Christ were
considered "far off" and "outside the covenant" but
Jesus indicates here that He will go and bring them into the joy of intimacy
with Him "I must bring
them also, and they will hear My voice; and they will become one flock
with one Shepherd."
This is a beautiful picture of the unity and peace that exist between
people previously estranged cp. Ephesians
2:11-16
The Initiative of the Good Shepherd
10:17-18
The Point of His Initiative v.
17
Jesus indicates that the major motivation in His love for the sheep
and the work of redemption in laying down His life was the love of the
Father "For this reason
the Father loves Me "
That is, the approval of the Father motivates Him to do who pleases
the Father including being concerned about the sheep that are given to
the Son by the Father cp. John
10:28-30
It is for this reason that Jesus commits Himself to the accomplishment
of His mission of redemption "because
I lay down My life so that I may take it again."
Notice that His life is NOT TAKEN it is a voluntary deed done deliberately,
purposefully, and at His own initiative with a view toward the ultimate
victory on the other side of the grave cp. Hebrews
12:2.
The Power of His Initiative v.
18
Once again, Jesus emphasizes the nature of His sacrifice He was not
victim but the One who possessed the ability to fulfill the work of atonement
and redemption "No one
has take it away from Me, but I lay it down on My own initiative"
Since He has laid His life down of His own initiative, it has also
been granted to Him, by the Father, the authority to take it up once again
a irrefutable reference to the resurrection "I
have authority to lay it down, and I have authority to take it up again."
Once again, this authority has been granted to Him by the Father
who Himself was involved in the resurrection "This
commandment I received from My Father" cp.
Romans
6:4.