"The Brokenness of Jesus" John
19:31-37 Theme: Jesus Christ
suffered and died for our sins.
The Cause of His Anguish – 19:31
The Legalism of the Lost
We are now introduced to the tragic reality that had prompted the
death of Christ – the sanctimonious, self-absorbed obsession of man – "Then
the Jews, because it was the day of preparation, so that the bodies would
not remain on the cross on the Sabbath (for that Sabbath was a high day)
…"
Here they were, consumed with ceremonial purity
(a standard they felt that they could maintain) while morally displaying
tremendous corruption by murdering the Son of God.
Indeed the Law had required that the bodies of executed
criminals be buried the day of execution, lest the land be defiled – cp.
Deuteronomy 21:22-23
It is the constant attempt and resulting failure
of men to fulfill the Law of Righteousness that necessitated the atonement
by Christ – cp. Romans 3:20
The Loss of Legitimacy
Consequently, "the
Jews … asked Pilate that their [those
being crucified] legs might be broken and that
they might be taken away."
They completely annul whatever gain they associated
with their legalisms by exhibiting a desire for additional brutality against
the condemned.
The term "be
broken" literally means to "shatter to
pieces" and conveys that they were smashed – most likely by a mallet
or club.
The consequence of this would be systemic shock
as well as debilitating the man from being able to lift himself up in order
to get an adequate breath – meaning that the man would suffocate.
This clearly illegitimatizes whatever righteousness
they thought attainable by their legalism.
All such human attempts at attaining our own righteousness
finds the same fate – an illegitimization by means of men’s deepest debilitation
– depravity.
This is what caused the great anguish of Christ
– the provision of full propitiation of God’s wrath toward sinful man.
The Credibility of His Anguish
– 19:32-34
The Fact of His Death – vv.
32-33
Did Jesus truly satisfy all the wrath of God toward
sin? The great issue is the matter of death – since "the wages of
sin is death …" – cp. Romans 3:23
There are three kinds of death that resulted from
sin described in Scripture – all are essentially defined as separation:
Spiritual
Death – the separation of the sinner from a relationship
with God while on this earth – Genesis 2:17.
Physical
Death – the separation of the soul from the body – Genesis
3:19
Second
Death – the eternal separation of the sinner’s soul and
body from God in judgment – Revelation 20:14-15.
If Jesus fulfilled all that was necessary to completely
satisfy the wrath of God – then He must have experienced the essence of
death – all three forms on the cross.
Thus, those who attempt to explain the resurrection
by stating that Jesus did not actually die, but merely swooned or simulated
death of the cross take away the entire basis of the atonement.
As soldiers did their duty in breaking the legs,
they saw that Christ had already died: "So
the soldiers came, and broke the legs of the first man and of the other
who was crucified with Him; but coming to Jesus, when they saw that He
was already dead, they did not break His legs."
Thus, Jesus did suffer to the furthest degree possible
and died for our sins.
The Forensics of His Death – v. 34
This is proven by what happens: "But
one of the soldiers pierced His side with a spear, and immediately blood
and water came out."
This does not kill Him – He had already died; however,
it does prove that He had already died.
At the immediate point when Jesus "gave up
His spirit," His suffering and anguish under the load of our sin reached
a crescendo – literally rupturing His heart.
The result of which was that blood rushed into the
pericardium sac around the heart ultimately causing this unusual mixture
of blood and water, the evidence of His inestimable anguish.
We are told that this was the circumstance of the
death of Christ in prophecy – cp. Psalm
69:20
This proves inarguably that Jesus had already died
and was not simply "swooning" – He took upon Himself the immeasurable
wrath of God for the sins of the entire world – a burden unbearable by
any human being and the duress of such anguish literally ruptured His heart!
The Confirmation of His Anguish
– 19:35-37
The Testimony of the Witness – v.
35
John, the Apostle, served as an eyewitness of Jesus
death – "And he who has
seen has testified, and his testimony is true."
Did these things really happen? – John indicates
that he is able to give solid witness because he was there – cp. v. 26
John’s motive in sharing these things is that he
wants to provide the record necessary so that people would believe – "and
he knows that he is telling the truth, so that you also may believe."
This account is written long after the events –
after having heard all of the attempts to discredit the reality of the
resurrection – John is proving from what he actually say, that Jesus did
die.
Under the inspiration of God’s Spirit, he provides
this account so that we might believe.
The Testimony of the Word – vv.
36-37
The significance of these things is now given to
us – Jesus had to died before His legs were broken – "For
these things came to pass to fulfill the Scripture, ‘not a bone of Him
shall be broken’."
This is a reference to the prophecy of Psalm
34:20, but also fulfills God’s requirement for qualified
sacrifices – cp. Numbers 9:12
This further explains for us the timing of Jesus’
death – confirming divine control of all the events surrounding the atonement.
In addition, these events set up other passages
of Scripture for ultimate fulfillment – "And
again another Scripture says [but is not fulfilled], ‘they shall look upon
Him whom they have pierced’." – cp. Zechariah
12:10
Thus, God’s Word also clearly confirms the reliability
of John’s eye-witness account of Jesus’ death – making what John testifies
inarguably reliable.