"It's About Time for Ebenezer" I
Samuel 7:2-14 Theme: When true revival occurs in a believer,
there is nothing but blessing and joy.
The Need for REVIVAL is Compelling
– 7:2-3
The Ignoring of the Lord – v.
2
From the last section of Scripture, we remember
that God judged had judged those who had profaned the ark by opening it
up and inspecting its content -–something forbidden by God
As a result, they sent the ark away to Kiriath-jearim,
a place noted for its idolatry – Joshua
15:9; 18:14
We are told here that "from
the day that the ark remained at Kiriath-jearim that the time was long,
for it was twenty years" – a period of time
when Jehovah was not worshipped.
Thus there was a departure from the fellowship and
intimacy with the Lord that resulted in the deliberate attempt to please
the Lord.
Instead, we are told that every man did what was
right in his own eyes – and worshipped whatever deity one chose – cp. Judges
21:25
This is exactly where we are today – the spiritual
condition of the church is horrible with carnality, sensuality, mysticism,
relativity that fails to focus on what pleases the Lord and instead seeks
to find what fulfills and pleases men.
The ultimate consequence of such failure to pursue
the Lord is a spiritual misery that is often not understood or identified
for what it is.
Here we are told that those who were de-prioritizing
the glory of God began to regret their departure from the fear of the Lord
– "and all the house of
Israel lamented after the Lord."
The Infiltration of the World
– v. 3
When God is no longer the object of worship and
men attempt to please themselves through their religious affection, they
become susceptible to the encroachment of the world.
The world infiltrates and causes tremendous compromise
within the church – which embraces the "gods" of the world with
which it is seeking to be relevant.
The problem with this is to embrace the world’s
god ultimately means the rejection of the true God – cp. James
4:4
There is a sweeping condition in the church today
that identifies the effort to remain the friend of God as judgmental and
suspect – even identifying the maintenance of Godly standards as irrelevant
triviality that has no place in the "hip" and relevant church
of today.
Clearly, Samuel comes to the podium and "spoke
to all the house of Israel, saying, ‘If you return to the Lord with all
your heart, remove the foreign gods and the Ashtaroth from among you and
direct your hearts to the Lord and serve Him alone; and He will deliver
you from the hand of the Philistines’."
Clearly the desire for relevance as caused the church
today to become the slaves of a type of Philistia from which it needs to
be delivered.
The Evidence of Revival is Clear
– 7:4-6
Purification – v.
4
When God began to move in their hearts, and Samuel
called on them to repent of their sins of idolatry, they immediately responded
by ridding themselves of their idols – "So
the sons of Israel removed the Baals and the Ashtaroth and served the Lord
alone."
They desired to rid themselves of that which drew
them away from the Lord.
In our experience – anything that would draw us
away from a Spirit-filled intimacy with God must be put away from us as
well if we are to know true revival.
Prayer – v.
5
Another feature whenever there has been true revival
has been a centrality of prayer.
Here we are told that there was an intense desire
on the part of the godly for prayer – "Then
Samuel said, ‘Gather all Israel to Mizpah and I will pray to the Lord for
you’."
One reason why prayer is linked to revival is because
when the heart is warmed toward God, one desire to commune with Him – and
conversely when there is no desire to commune with God, one needs revival.
in addition is the realization of one’s dependency
upon the Lord for His grace.
Penitence – v.
6
Another matter that is characteristic of true revival
is the desire to honestly and squarely deal with sin – "They
gathered to Mizpah, and drew water and poured it out before the Lord, and
fasted on that day and said there, ‘We have sinned against the Lord.’ And
Samuel judged the sons of Israel at Mizpah."
The act whereby they "drew
water and poured it out before the Lord" was
a symbolic act demonstrating that they were repentant – their sin was like
water hitting the ground, it cannot and would not be taken up again.
In addition, to demonstrate their genuine repentance,
they "fasted"
and verbally confessed their sin against the Lord.
Repentance that expresses itself in words alone
– without action is cheap and ineffective repentance.
The Hindrances to Revival are Constant
– 7:7-14
The Failure to Resist the World
through Prayer – vv. 7-11
As Israel was in the midst of great revival, purifying
themselves, praying, and doing penance for their sin, "the
lords of the Philistines went up against Israel."
The world will never leave the revived and vibrant
saint alone – it will always seek to attack and render powerless those
who would stand for the Gospel
The immediate impact on Israel was not good – "when
the sons of Israel heart it, they were afraid of the Philistines."
However, because of their newly revived spiritual
sensitivities, Israel knew what should be done: "Then
the sons of Israel said to Samuel, ‘Do not cease to cry to the Lord our
God for us, that He may save us from the hand of the Philistines’."
Too often, we are susceptible to the world because
we are not strengthened in spirit through prayer.
Here we see that Samuel "took
a suckling lamb and offered it for a whole burnt offering to the Lord;
and Samuel cried to the Lord for Israel and the Lord answered him."
Notice the effectiveness of praying when we are
faced with the onslaught of the world – "But
the Lord thundered with a great thunder on that day against the Philistines
and confused them, so that they were routed before Israel."
A church that cannot pray, or christians who refuse
to pray are both tremendously vulnerable to the world and need revival.
The Failure to Remember the
Deliverance of the Lord – vv. 12-14
Often, we forget what God has done for us in the
past, causing us to fail to honor the Lord as He deserves.
Here Samuel "took
a stone and set it between Mizpah and Shen, and name it Ebenezer, saying,
‘Thus far the Lord has helped us’."
By doing so, he acknowledged that the battle was
not yet over, but that not only could God be glorified for what He has
done, but that He could be expected to faithfully provide in the future
as well.
This deliverance was indeed sustained: "So
the Philistines were subdued and they did not come anymore within the border
of Israel. And the hand of the Lord was against the Philistines all the
days of Samuel."
When true revival hits a church, the ground that
had been lost to the enemy (Satan) can be recovered by God’s grace – "The
cities which the Philistines had taken from Israel were restored to Israel".
True, lasting peace is the long-term consequence
of revival – "Israel delivered
their territory from the hand of the Philistines. So there was peace between
Israel and the Amorites."